DEPARTMENT OF ART HISTORY

Course Catalog

Undergraduate Students

ART_HIST 101-8 – First-Year Writing Seminar: The Art of Propaganda

What is “propaganda” and how can we differentiate it from “art”? Do all forms of art with a political message necessarily fall into the category of propaganda? And can abstract art become a tool of political persuasion? Is propaganda merely about political manipulation or would commercial advertisement also count as visual propaganda? From mass-produced World War II posters to TikTok videos of social media influencers, from Soviet propaganda movies to Pablo Picasso’s iconic Guernica (1937), this course will put diverse examples of modern and contemporary art and visual culture to the test of propaganda. During this course students will learn and practice visual analysis, applying this critical skill to a broad range of visual media across mass culture and “high” art produced in the 20th and 21st centuries, including painting, posters, photography, film, monuments, architecture, clothing, and social media platforms. The course will include a class visit to the Art Institute, a film screening, as well as a walking tour around Evanston.

ART_HIST 101-8 – First-Year Writing Seminar: Black Portraiture

Portraiture by Black artists has gained widespread prominence and visibility in recent decades, whether in the form of national portraits such as those of Barack and Michelle Obama, large-scale public art commissions, or through attention to prison photo studios that document self-expression and familial relations among incarcerated subjects. One of the most popular and potent sites of cultural, social, and political engagement, “Black portraiture” has emerged as an expansive category of inquiry across the fields of art history and cultural studies. In this seminar, we will engage a range of approaches to Black figurative representation from the late nineteenth century to the present. We will analyze how artists and ordinary subjects have used film, painting, photography, and sculpture to generate representations of themselves and others in order to address issues including but not limited to beauty, class, gender and sexuality, racism and antiblack violence, modernity, and decolonization. Students will learn how to interpret, discuss, and write about portrait-based objects in terms of their material form, circulation, reproduction, sites of display, and patronage.

ART_HIST 222 – Introduction to the Art of the African Diaspora: Black Art and Art History

This course examines the intersections between historical and political developments in the African diaspora and the history of art. It starts with a consideration of visual representations related to slavery and thereafter explores efforts by people of African descent to forge the contours of an internally complex diasporic community through visual means. Broader issues—such as modernity, race, gender, global capitalism, coloniality, citizenship, and the limits of visibility—are productively complicated both historically and theoretically when examined through a consideration of visual arts and culture of the African diaspora. The course considers African diasporas in the Americas and Europe. Readings in the course will include work by Robert Farris Thompson, Saidiya Hartman, and Richard J. Powell.

ART_HIST 224 – Introduction to Ancient Art

ART_HIST 232 – Introduction to the History of Architecture, 1400 to the Present: History of Architecture

How does the built environment shape social meaning and reflect historical change? In this introductory-level course, we will survey the human designed environment across the globe, from 1400 to the present day. Through in-depth analysis of buildings, cities, landscapes, and interiors, we will observe how spatial environments are created and invested with meaning. From Tenochtitlan, riverine capital of the Aztec empire, to the Forbidden City in Beijing and the Palazzo Medici in Florence, from the Palace of Rudolf Manga Bell in Douala to the Colonial Office of the Bank of London, and from Lina Bo Bardi’s Glass House in São Paulo to David Adjaye’s National Museum of African American History and Culture in Washington, D.C., this course will introduce students to the changing technologies, materials, uses, and aesthetics that have helped define architecture’s modernity across time and geographies. Through detailed visual analysis and the study of primary source documents, students will become familiar with architectural terminology and historical techniques of architectural visualization. Through written exercises and guided slow looking, students will learn how to critically analyze and historically interpret the built environment at various scales.

ART_HIST 235 – Introduction to Latin American Art

ART_HIST 240 – Introduction to Asian Art: South Asia - Art, Architecture and Empire

This survey serves as a first introduction to ancient, medieval and modern/contemporary artistic practices of South Asia, its relationship with East Asia (China, Japan), Central Asia, and Europe. Key examples of art and architecture will focus on a selection of artistic traditions, styles, built environments (archaeological sites and monuments) and media (prints, painting, sculpture, decorative arts, photography). Course materials will take up a thematic as well as object/site-oriented case-study based approach, drawing upon the role of religion, cultural interactions, trade and entanglements of art with imperialism, colonialism, modernization and war and current issues around museum display and exhibitions. The survey is aimed at developing skills of visual literacy, analysis and awareness of art-historical debates and will provide opportunities to engage with close reading of objects and their larger historical, cultural and scholarly contexts.

ART_HIST 255 – Introduction to Modernism: Survey of modern art c. 1850-1950

This lecture course offers an introduction into one of the most debated terms of art-historical scholarship: modernism. Against its legacy as the hegemonic artistic discourse of the West, this course will study modernisms in the plural and survey some of the artistic forms, methods, ideas, and concepts that emerged in dialogue with multiple global modernities. The class will focus on the period between c. 1850 and 1950, which was defined by faltering empires; old and new forms of colonialism; revolutions; nationalisms; mass wars and mass cultures; as well as radical social movements such as feminism. Modern art allowed artists to express, critique, and at times radically reimagine their surrounding realities. The lectures will pay particular attention not only to the various artistic forms that modernisms took, from abstraction to realism, but also to the diverse contexts in which they flourished. Whereas in Paris or Moscow modern art developed through rebellion against the established norms of art academies, in Hanoi or Tashkent modernisms began and blossomed within French and Russian colonial art academies. Overall, the course will examine some distinct episodes in modernisms, not only in Western Europe, but also in Brazil, Japan, Mexico, the Soviet Union, and Vietnam, among other places.

ART_HIST 260 – Introduction to Contemporary Art

What is contemporary art? When is contemporary art?  For whom is contemporary art? Where is contemporary art? And…why does contemporary art matter? This undergraduate slide-based survey introduces majors and non-majors to some of the central artists, themes, works, and debates comprising the rich and varied history of contemporary art (roughly 1960 to today) in multiple media, with a particular focus on the social and political engagements that have informed artistic developments during those decades, as well as how they are historicized in relation to other art, geopolitical conflict, and the institution. The ways in which artists have approached, contested, reflected, and reconfigured the problems and possibilities of institutions—be they social, governmental, academic, political, commercial, media-based, or the art world itself—is a central theme around which the course will find critical traction and build historical context. In addition to cultivating an understanding of what has made particular genres and instances of artistic practice significant to art history, this course allows us to think about how globalization, technology, current world conflicts, and social media, for example, have shaped artistic production, art criticism, and the art market. It also asks us to reflect upon the temporality of our present and what it is that is “contemporary” to our “now.” Assignments might include short writing assignments based on local art exhibitions of international artists, weekly readings and online viewings, a midterm, and a take-home final exam.

ART_HIST 319 / CLA 390 / HUM 370 – Special Topics in Ancient Art: Constructing Identity in the Ancient Mediterranean World

How did individuals define themselves in the ancient Mediterranean world, and how did they express their affiliation with multiple and diverse ethnic, religious, linguistic, and other collective social identities? How did groups portray perceived differences between themselves and others? What do we know of the construction of gender identities, race, age, and class distinctions? What dynamic roles did dress, hairstyle, body decoration or ornament, and personal possessions play in establishing and expressing individual and collective identities?

This course explores evidence for self- and group-fashioning in Greece, Rome, and their neighbors in Egypt, Mesopotamia, and Persia. We examine a wide range of textual and material sources, including works of art, archaeological contexts such as burials and religious institutions, biographies, autobiographies, and legal documents, including dowries. We also consider culturally significant modes of self-representation and commemoration, such as portraits and funerary monuments, along with the collecting and transfer of objects that represented accumulated social entanglements, such as heirlooms.

ART_HIST 319 – Special Topics in Ancient Art: Monsters, Art, and Civilization

ART_HIST 320 – Medieval Art: Byzantine Art

While the Roman Empire disintegrated in the west, its traditions continued and evolved for centuries in the east under the auspices of the Byzantine Empire. This course examines the formation and development of Byzantine art from the foundation of Constantinople (now Istanbul) in the 4th century to the city’s fall to Ottoman forces in 1453. Special attention will be given to the debates that redefined the nature of the religious image in the Iconoclast controversy, the use of images in Orthodox practice, the networks of cultural exchange and competition that linked the Byzantines to their Muslim and Christian neighbors and spread their artistic influence from the Italian Peninsula to Rus, and the modern political controversies that have entangled the Byzantine artistic legacy in Turkey and the Ukrainian war.

ART_HIST 320-3 – Medieval Art: Late Medieval: Gothic Art and Architecture

From the towering heights of Chartres and Amiens to the pages of personalized manuscripts, late medieval architecture and art were vital forces within a rapidly changing world. This course investigates European artistic production from the rise of Gothic architecture in the Ile-de-France in the mid-twelfth century to the end of the Middle Ages. Special attention will be given to the role of the senses in the search for knowledge, the complex interactions between cultures made visible in their artistic production, the motivations behind the technical developments showcased in the great cathedrals, and the rise of concepts such as chivalry and courtly love.

ART_HIST 339 – Special Topics in Renaissance Art: Art and Nature in Renaissance Europe

This course surveys European Renaissance approaches to the idea of nature, and the relationship of art and nature. We read primary texts in translation and examine artworks from the early 1400s to the late 1500s, in Italy and Northern Europe, with attention to the ways in which exploration and colonization reflected and also altered European attitudes toward nature. Nature can mean plants and animals and landscapes in this period, but it also has many different definitions, and the class will defamiliarize the modern received definitions. We consider the Renaissance as a moment of origin for later ideologies that promote the human domination of nature (with all its negative consequences for both human beings and extra-human life) but we also look at alternative ideas and traditions within and outside of the European context that point to more holistic notions of the interconnections of living (and, sometimes, nonliving) beings. To the extent possible, course will be taught as a "flipped classroom," with video lectures to watch on your own along with short readings followed by ample time for in-class discussion.

ART_HIST 340-1 – Baroque Art: Italy & Spain, 1600–1800: Painting and Sculpture

This course examines works of art in all media produced in Italy and Spain during the Baroque era (ca. 1600–1750), with a focus on painting and sculpture. It pays particular attention to the social and cultural contexts of art objects, touching upon major themes such as the impact of religious reforms on the visual arts; contemporary struggles with race, class, gender, and sexuality as reflected in objects and the built environment; and arts patronage as an expression of power. Rome, Madrid, Naples, and Seville feature prominently as settings, yet the course situates these places within a wider geographical framework encompassing other parts of Europe as well as Africa, Asia, and the Americas. Students will become familiar with works by a range of artists including Annibale Carracci, Caravaggio, Gianlorenzo Bernini, Artemisia Gentileschi, Diego Velázquez, Jusepe Ribera, Luisa Roldán, and Juan Correa in addition to their modern interpreters.

ART_HIST 350 – 19th Century Art 1: 1789–1848: Late 18th Century – 1848

Focusing on the “Age of Revolutions,” this course broadly takes up the history of Paris and French art from the late eighteenth-century to approximately 1848, with some forays across Europe, the Caribbean, and North America. Covering the French Revolution of 1789, the Haitian Revolution (1791-1804), and the French Revolutions of 1830 and 1848, we will look at how popular culture, fashion, race, technology, colonialism, empire, and politics coalesced in the artworks of Jacques-Louis David, Marie-Guillemine Benoist, Antonio Canova, Théodore Géricault, and Honoré Daumier, among others. Professor Emeritus Hollis Clayson has described this course as “Sex, Violence, Politics, and the Land.”

ART_HIST 350-2 – 19th Century Art 2: 1848-1900

Paris acquired its reputation as a global center of art in the second half of the nineteenth century. But art-making in Paris did not happen in a vacuum. Between 1848–1900, French artists were active players in the city’s numerous crises and social transformations, including utopian popular revolutions, foreign occupation, and massive urban reconstruction projects. Nineteenth-century Paris was also the capital of an empire that stretched from North and West Africa to the Caribbean and Polynesia. The foreign bodies and objects that filled the city as a result of these imperial conditions dramatically shaped the evolution of French art.

This course explores art in Paris at the intersection of modern politics, colonialism, and capitalist industrialization. In addition to avant-garde painting movements such as Impressionism and its “post-Impressionist” challengers, we also examine Orientalism and Primitivism alongside academic sculpture, universal exhibitions, and reproductive technologies like photography and the illustrated press. Some of the artists we examine include Gustave Courbet, Honoré Daumier, Rosa Bonheur, Jean-Baptiste Carpeaux, Édouard Manet, Gustave Caillebotte, Mary Cassatt, Camille Pissarro, Henri Matisse, and Paul Gauguin.

ART_HIST 360-1 – 20th Century Art 1: European Modernisms, 1900-1945

This lecture course examines modern art and culture in Europe in the first half of the twentieth century, a period marked not only by ongoing European imperialism and colonialism, but also by the end of major empires (such as the Austro-Hungarian, Russian, and Ottoman empires) and the birth of new nation states within Europe. How did artists in Europe engage with the experience and legacy of colonialism? How did they respond to the rupture of old political regimes and the consequent rise of extreme political ideologies both on the left and the right? We will study the key modernist movements, including Primitivism, Cubism, Futurism, Suprematism, Activism, Bauhaus, international and Soviet Constructivism, Dada, Surrealism, socialist realism, and Zenitism. Focusing on both the major European centers of the avant-garde and the less canonical, “other” Europes, we will explore how artistic practices related to new technologies, changing gender structures, revolutions, mass-scale wars, and a new type of mass commodity culture.

ART_HIST 368 – Special Topics in Modern Art: Art of Revolution and Empire: Russia and the USSR

This course examines the art and visual culture of revolution in the context of empire, from the revolt against tsarist empire in 1905, to the Bolshevik Revolution of 1917 that led to the formation of the Soviet Union, to the Stalin Revolution of the 1930s that aimed to establish an anti-imperialist socialist empire. Artists of the Russian empire were among the first to invent abstraction in the 1910s, and, after 1917, Soviet artists were the first to fulfill the avant-garde slogan “art into life.” With particular attention to woman artists and artists from Ukraine and other regions of the Russian empire and the USSR, we will study 19th century realism and Impressionism, Neo-primitivism, Cubo-futurism, Suprematism, Constructivism, photomontage, photography and experimental film, and the invention of Socialist Realism as modern public art.

ART_HIST 378 – The Global City: Ottoman Istanbul

ART_HIST 386 – Art of Africa: Photography and Africa

This course examines the role of photography in shaping and transforming ideas of Africa—its peoples, cultures, and geographies—from the late nineteenth century to the present. Across colonial and post-colonial contexts, we will examine how artists, amateur and professional photographers, exhibitions, and publications variously register and respond to social, cultural, and political changes on the continent. Through course readings, lectures, and study room visits to the Herskovits Library of African Studies and the Block Museum of Art, we will engage a range of forms including advertisements and popular magazines, colonial ethnography, film, modern and contemporary art, and photojournalism.

ART_HIST 386 – Art of Africa: Contemporary African Art

This course examines the contributions of African artists to contemporary art practice and discourse from the 1980s to the present. Students will explore the critical networks, strategies, politics, and institutions that have shaped and supported the making, circulation, and reception of African art practices in recent history. The course will strive to analyze objects from multiple vantage points, considering the ways in which the meaning and value imputed to African art practices shifts across local and international contexts. Students will gain substantial insight into the role of museum exhibitions, art biennials, publishing platforms, and transnational collaborations in defining the field of contemporary African art. We will question how artists today interrogate geopolitical power arrangements and engage issues related to gender, identity, and sexuality. We will also explore how artists grapple with the insights and limitations of theories ranging from decolonization, feminism, modernism, and globalization to ideas of Posthumanism and the Anthropocene. The course will address a spectrum of media including film, installation, painting, photography, performance, sculpture, and sound.

ART_HIST 389 – Special Topics: Arts of Asia and the Middle East: Painting the Orient

For British artists and travelers in eighteenth and nineteenth centuries, India was part of the distant Orient. Where it was standard practice to embark on a grand tour of European sites, India offered a taste of the exotic East. As maritime trade with Asia boomed, the sights of Hindoostan became objects of popular curiosity in Britain and Europe. Europe’s mercantile interests opened the door to professional artists such as Thomas and William Daniel, William Hodges, and Johann Zoffany who made their careers through their Indian expeditions. On the other hand, British women such as Emily Eden and Fanny Parkes who traveled and lived in British India, produced their own sketches and impressions. In this course we will examine how artists and amateurs documented the life, customs, and landscapes of a region that would eventually become part of Britain’s Victorian Empire. Through a look at painted canvases and personal diaries, we will unravel how images while being documents of discovery, also sat at the core of networks of commerce, fashion, dispossession, and even violence.

ART_HIST 390-0-2 – Undergraduate Seminar: Framing the Colonial, Picturing Race

How were metropolitan colonial publics produced in the age of the exhibition, and to what effect? This seminar will explore connections between colonialism and the emerging design language of modernism at the turn of the 20th century. Starting with the Great Exhibition of 1851 at the Crystal Palace in London, we will reflect on the uniquely modern character of the universal exposition as a material archive and visual strategy of empire. Beginning our study with several landmark exhibitions, we will explore how a new aesthetic culture of display coincided with the mass circulation of gendered and racialized commercial visual imagery. We will ask how efforts to “advertise empire” influenced emerging movements in the decorative arts and architecture among European imperial powers. We will conclude our study by reflecting on the vexed relationship between European museum collections, looted artifacts, and colonial violence. Our inquiry into the visuality of the imperial past will be guided by contemporary debates and critical discourse that offer nuanced perspectives on the interlocking struggles over reparation, restitution, and the politics of memory. We will spend one session with Block Museum curators discussing their recent publication Who Says, Who Shows, Who Counts, engaging questions about who is given agency in the collecting and display of art and why that matters.

ART_HIST 390-0-3 – Undergraduate Seminar: Chicago and the Making of the Modern World

This undergraduate seminar will try—and given the enormity of the topic, undoubtedly fail—to come to grips with the World's Columbian Exposition, held in Chicago in 1893. The Exposition was central to the city of Chicago’s ambitions for rebuilding after the Great Chicago Fire of 1871, but its larger importance in the project of imagining a new American role for the twentieth century cannot be overstated. 27 million people visited the Exposition (the vast majority coming by rail) at a time when the population of the United States was only 62 million. This World’s Fair showcased global cultures, new inventions (the Ferris wheel, the movie theater, numerous products that have become household names), art and architecture—and the racial, colonial, and gendered ideologies of the Jim Crow era. In the seminar, within the wealth of possible topics, we will look at Ida B. Wells's crusading journalism, the founding collections of the Field Museum, Buffalo Bill Cody's “Wild West” show, the fair’s Beaux-Arts architecture and its broader impact on Chicago, the Woman's Building, the development of the mythology of Christopher Columbus, violently racist human spectacles, political intrigues, and the fair’s aftermath. In addition to working with primary visual and textual materials available digitally and in local collections, we will read literary works such as Gwendolyn Brooks’s In the Mecca, Erik Larson’s The Devil in the White City, and Chris Ware’s Jimmy Corrigan: The Smartest Kid on Earth.

ART_HIST 390-0-5 – Undergraduate Seminar: Black Feminist Ecocritical Art Histories

The seminar explores the work of scholars and artists who engage and produce Black Feminist approaches to ecology, the relationship between the human world and nature. It examines Black Feminist perspectives on colonialism, indigeneity, and slavery and forms of knowledge related to the environment—from provision grounds and gardens to nature-centered cosmologies—created by Black women during enslavement. The class centers on the work of contemporary artists across the African diaspora who take up and reimagine these histories in their efforts to chart new and renewed approaches to environmental interrelation, sustainability, and justice. Readings include writings by Suzanne Césaire, Sylvia Wynter, and Alexis Pauline Gumbs and a consideration of art by Deborah Anzinger, Firelei Báez, Nadia Huggins, Deborah Jack, and Amanda Williams, among others. Students are responsible for weekly response papers, co-leading two presentations of readings, and creating and presenting on a final research project.

ART_HIST 390 – Undergraduate Seminar: Asian Caribbean Visualities

The Asian diaspora has a long history of migration to and within the Caribbean, inaugurated with the system of indentured labor established by European colonial governments. Today, many Caribbean nations—including Jamaica, Cuba, Trinidad, and Guyana—are brimming with food, art, music, and other cultural expressions that bear strong traces of Indian and Chinese influence. Despite the profound impact of the Asian diaspora on this region, the Caribbean has been primarily understood, theorized, and historicized in terms of its African and European descendants. In this course, we will explore the overlooked history of Asian Caribbean visuality by analyzing how Asian-descended Caribbean artists address race, colonial histories, and cultural erasure. These artists include Sybil Atteck, Albert Chong, Maria Magdalena Campos Pons, Wendy Nanan, Andil Gosine, Nicole Awai, Suchitra Mattai, and Richard Fung, among others. Their work will be contextualized with sustained critical attention to: the history of indentured labor to supplement plantation labor after Emancipation; the cultural politics of interracial relations and Afro-Asian solidarity movements; diasporic communities in the U.S., U.K., and Canada; and the intersections of race/ethnicity, queerness, and gender.

ART_HIST 390 – Undergraduate Seminar: Resourcing Empire: Colonialism and Modern Architecture in a Global Age

This seminar will explore the entangled histories of colonialism and architectural modernism, from the mid-nineteenth century until the 1960s, at the onset of mass decolonization across the Global South. The course will look beyond the “laboratory” narrative of modernism as colonialism’s import, paying close attention to the role of local aesthetic and material practices, building technologies, environmental knowledge, and labor in the design of the colonial environment. Exploring stylistic forms of modernism and design theory in the imperial metropole, this course will also trace the European appropriation of indigenous cultural and material traditions and technical innovations. Expanding the scope of analysis beyond the urban scale, the seminar will situate the unique territorial character of colonial expansion during this period, and its reliance on emerging transregional infrastructures, within the broader framework of the industrialized “resource frontier.” Our inquiry into the built environment of the colonial past and its relationship to architecture’s modernity will be guided by contemporary debates and critical discourse that offer nuanced perspectives on the interlocking struggles over reparation, restitution, and the politics of memory.

ART_HIST 390 – Undergraduate Seminar: City and Court in Colonial India

This seminar unpacks the entangled histories of colonial, imperial, court art,architecture and the marketplace from 18th-early 20th century South Asia. It examines the role of images and spaces as sites of social and cross-culturalencounters, and for negotiating racial difference.The course addresses key shifts within visual culture, urbanism, patronage and collecting practices engaging with a wide of media from drawings, paintings, prints, ivory souvenirs and photographs. Focusing on South Asia’s transition from a court dominated culture to its colonization as a British Indian dominion, the course will address the broader framework of the modernity-tradition bind, the rise of nationalism, and the struggle for independence.

ART_HIST 390 – Undergraduate Seminar: Global Medieval: Problems and Possibilities

This course has two parts. For the first two thirds of the class we will read key texts in the emerging field of global medieval art history in order to familiarize students with the broad outlines of the
historiography and current debates. In the second half of the course, each student will choose a key location or route (to be selected the first day of class with help from the instructor) and prepare several short weekly presentations on it in relation to topics such as architecture, portable objects, patrons and artisans. These presentations and their attendant research will build to allow each student to create a final 15-minute long presentation (a standard length for conference panel papers in the field) and are intended to help students develop their skills as public, scholarly speakers as well as to give the class as a whole a set of case studies for comparison.

ART_HIST 391 – Undergraduate Methods Seminar: Methods and Historiography of Art History

For thinking is always firstly thinking the thinkable—a thinking that modifies what is thinkable by welcoming what was unthinkable.” In the spirit of these words by philosopher Jacques Rancière, this seminar will embark on thinking with and against some of the major texts that have shaped art-historical writing in the past and the present. We will study the histories and methods of art history to investigate the origins of art-historical thinking as well as some of the Eurocentric concepts and values that lay at the core of art history as it emerged as an academic discipline in 19th-century Germany. The seminar will also focus on recent and ongoing debates and conversations that have critiqued some of the foundational assumptions of the field. We will examine how scholarship on art and visual culture has engaged with the approaches and theories of Marxism, feminism, post-colonialism, critical race theory, queer and trans histories, decolonialism, environmental studies, and global and transnational histories. The class will meet on Friday afternoons and will include optional museum and exhibition visits around Chicago.

ART_HIST 395 / ANTHRO 390 – Museums Seminar: Museums and Responsibility

Graduate Students

ART_HIST 401 – Methods and Historiography of Art History: Proseminar

The historical juncture at which we presently find ourselves—wracked by the compounding catastrophes of the global pandemic, ecological disaster, and postcolonial neoliberalism—demands a radical rethinking of art history as an academic discipline. The urgency of redressing art history’s lingering complicities with white supremacy, coloniality, and the profit motive propels us to reconsider foundational questions: What is art? What is history? What is an object? What is scholarship? What is a method? What is an archive? This seminar addresses these and other questions from perspectives both within and beyond art history, including Black Studies, Indigenous Studies, feminist and queer theory, postcolonial theory, new materialisms, among others. Rather than assimilating subaltern voices into a hegemonic “global art history,” the seminar begins with the premise that art history needs rebuilding from the ground up. The goal is to work proactively and collectively towards new horizons of art historical scholarship by attending to a diverse body of methodologies that offer dynamic ways of reconceptualizing art historical narration, (inter)disciplinarity, canonization, and research. While theory and historiography will be the abiding focus of the course, students will also be asked to bring in specific examples of art, architecture, and visual and material culture to ground our discussions in practices of object analysis.

ART_HIST 420 – Studies in Medieval Art: Labor in Medieval Art History

Despite the nineteenth-century romanticization of medieval craft production, medievalist art history has traditionally prioritized patrons and theologians over makers as the “creators” of artworks and for half a century looked to reception over facture as the locus for interpretation. Even the material turn, with its return to object-centered analysis, has shied away from questions of making in favor of methodologies that privilege object agency. These preferences have largely been shaped by the biases of the medieval textual record, which tends to obfuscate the place and nature of labor in discussions of art and architecture alike. This course seeks new avenues for addressing the role of labor (human and non-human, free and unfree) in medieval art and architectural production by bringing together archaeological research alongside medieval archival and descriptive sources. In addition to considering previous art historical attempts to engage this question, we will also look to methodologies and debates surrounding key issues such as craft specialization in archaeological literature as well as to methods such as critical fabulation that may open space for telling the stories obscured in the archive. A series of guest speakers specializing in different geographic regions of Afro-Eurasia will help us consider both the interregional nature of labor flows and the variable nature of source materials and previous research on these topics across the different subdisciplines of African, Chinese, European and Islamic art history. All required readings will be in English, but some research projects may require expertise in other languages.

ART_HIST 440 – Studies in 17th & 18th Century Art: Marble

Writing in the mid-16th century, Francesco da Sangallo stipulated in a letter that when one spoke of sculpture, one spoke of marble. This connection between sculpture and (white) marble only strengthened over the course of the eighteenth- and nineteenth centuries. Yet as we know, Ancient Greek and Roman marble sculptures and buildings were painted in vibrant, bright colors. In the Renaissance and Baroque periods, polychrome marble blocks were used to create richly patterned architectural structures. This seminar will take on and challenge the Western conception of “white marble” by revisiting its history as a foundational material in the history of Europe Art, from Antiquity to the present. Topics will include the physical qualities of marble, marble quarries, the role of color (both applied and natural), the political and aesthetic debates surrounding antique and modern polychrome sculpture, and the relationship between the aesthetics of white marble and dangerous ideas of white supremacy. The class will also be taught in conjunction with the Art Institute of Chicago's landmark retrospective on Camille Claudel.

ART_HIST 460 – Studies in 20th & 21st Century Art: Black Art and Archives in Chicago

This seminar provides a selective introduction to the history of Black visual and media arts in Chicago since the early 20th century, an overview of digital and physical archives that support research in these fields, and discussion of related research tools and methods. All final projects will involve working directly with an archive, with outcomes that could include traditional research papers, digital scholarship, and/or creative projects.

ART_HIST 460 – Studies in 20th & 21st Century Art: Transdisciplinary Experimentalism and the Art of Black Study

This course engages and expands existing understandings of “Black study,” scholarly orientations and methodologies that arise from Black communities. The seminar especially attends to how studies emerging from Black life might call for, and demand, transdisciplinary and multimodal forms of scholarly work. Focused on scholars, archivists, collectives who work across scholarly writing, studio arts, film, fiction, photography, and/or book arts, we examine the work of Romi Crawford, Simone Leigh, Joshua Myers, Theaster Gates, Saidiya Hartman, Christina Sharpe, and Deborah Thomas, among others. We also look at the significance of sociality, art school modalities, retreats, and rest as forms of Black study. In addition, we explore experiential forms of writing related to Black study highlighting elements like the footnote, redaction, and erasure. Students are responsible for weekly response papers, co-leading two presentations of readings, and creating and presenting on a final research project.

ART HIST 460 – Studies in 20th & 21st Century Art: Black Printed Matters

How have Black artists used or developed print forms to advance political interests, combat racial and social injustices, and cultivate community? How might we historicize the interface between art history and Black vernacular print cultures? This graduate research seminar explores the various ways in which printed matter shaped and materially manifested in the practices of Black artists during the long twentieth century. Topics will include artist/writer collaborations, artist’s books, pamphlets and political posters, underground activism and publishing networks, bookstores and collectives, libraries in and as art, etc. We will engage the work of historically important presses as well the practices of active publishing platforms, including Chimurenga (Cape Town), BlackMass Publishing (New York), and The Funambulist (Paris).

ART_HIST 470 – Studies in Architecture: Broken Earths: Landscape in the Third Ecology

Recent critical movements within architectural and landscape studies have proposed that the unfolding climate crisis, together with planetary urbanization, calls attention to the need for new methodologies that rethink the damaged ecologies of the Anthropocene in aesthetic analysis. Returning to well-known moments in landscape history, this seminar will examine how post-Enlightenment modes of knowing and seeing the world, rooted in eighteenth and nineteenth century political economic discourses, continue to inform habitual distinctions between natural and built environments, in contrast to traditional ecological knowledge. Such distinctions lay at the heart of an imperial technique, both discursive and material, that was used to turn nations and overseas colonized territories into landscapes, “turning,” in Jill Casid’s formulation, “the pays into a paysage.” To do this, land was “emptied out and then repossessed.” The story of such dispossession has been a subject of recent decolonial and ecofeminist scrutiny within architectural and landscape history. Thinking with these movements, this seminar will tackle the problem of writing reparative histories of architecture and ecology in our present moment. We will find fertile ground for our investigations in the Block Museum’s upcoming exhibition Actions for the Earth.

ART_HIST 480 – Studies in Asian Art: The Other Avant Garde

Recent scholarship has highlighted the emergence of a cosmopolitan Avant Garde in 1920s the city of Calcutta ignited by a 1922 exhibition of works by Bauhaus artists such as Klee and Kandinsky. Further, scholars have studied a parallel push for a pan-Asian aesthetic emerging out of intense exchanges with artists from Japan. This seminar looks at the long history of these experimental encounters by taking a backward glance into the spaces of British imperial exhibitions in 1903 and 1911 that brought the so-called traditional and experimental paintings and craft objects together. Broadening the arena of modernist approaches, the seminar considers how these exhibitions reconfigured Mughal history and design to revitalize nationalist and revolutionary art practices. Assessment for this seminar will include reading facsimiles of 19^th and early 20^th century exhibition catalogues and writing two exhibition reviews.